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PURUSHA SUKTAM

Early Vedic man wondered how the world was created.  He was inspired by the intricate mysteries of nature yet was not afraid as in other civilizations.  He set out to explore making synthesis, reasonable analysis.  Vedas hold rich knowledge, regarding astronomy, physiology, medicine, mathematics etc., Rishi's explanations are reasonable and objective.  He is a poet (kavi) who puts his thoughts and visions into beautiful rhythmic poems. His explanations on creation are available in Rigveda 10th mandala (suktas No.129, 130 and also 90).

Purusha sukta is the 90th sukta in 10th Mandala, Astaka 8, adyaya 4 of Rigveda, the ancient of all the Vedas. Rigveda does not identify the sukta by that name, but 90th sukta came to be known as Purusha Sukta later on. The presiding deity of the mantra is Purusha, a collective personality which pervades whole of the universe. Purusha is pure  consciousness and the other part is called Prakriti,  which forms the visible world. Since all the mental activities are done with a machine called brain formed by a combination of Purusha and Prakriti, the completeness of Purusha can not be perceived. God is known as Aprameya - the One that can not be fully comprehended. This Cosmic Supreme has been shared by the devas. It is described that the devas did a sacrifice where ingredient required was Purusha himself and after the sacrifice the manifesting world came to being. The author of this sukta is Narayana who is lauded in the Bhagavata and Mahabharata. Rigvedic version has the first fifteen verses  in anushtup chandas (meter) and the last one  in trishtup. 

During vedic times, no other religion co-existed with vedic culture.  In Purusha sukta, the God of the Universe is described and praised.  He is not merely  the God of  Israelites and does not hold  forth any promised land.  He is Himself the Universe and all the land is the promised land! Due to this reason, the ideas described in Purusha Sukta appeals to all nations, all the religions, all the cultures at all times. This is of course, if you think there is no difference between the Creator and Creation. In the Vedas (to call it a Hinduism would not be appropriate as no other religion and culture was existing parallel), there is no difference between the two.  Take Purusha Sukta, for instance. In Daivibhagavata, we read that He wished to multiply and the very thought caused the world! Does the President paint his house?  He desires, and the next moment it would be done!  God is more powerful than any Presidents. He need not have to make dolls on all the six days to take rest at weekend. It is also said that the meters of mantras are capable of generating spiritual force during recitation. The vedic mantras were passed on to the next generation by verbal method only. This means, the way you recite these mantras is the similar to the one when it was composed!

Followers of religions  from the East can not comprehend why God had to make dolls  and why he would favor Israelites or make moon and sun as ornaments to magnify His creation. Similarly, for a Christian or an Islamic mind, it comes as a shock that the mortal man is himself one of heads or limbs of this Supreme being. By and large the Western religions are abundant in  theology than philosophy.  When He is thought to be Almighty, then any might should represent him. As human being is a bundle of specialized cells living in unison , the Purusha is a great circle having centre everywhere. It is not that the Devas, Rishis did cut the Supreme, nor fire came out of His mouth.  The Rishis made a mental synthesis, referred in the sukta as Yajna and through this divine thought became glorified.

The objection to Purusha Sukta is that it advocates caste system and makes the lower classes subservient to elite. Sukta describes manifestations of  God  in the human beings as well as in the creation. It does not attribute to the present cast system. It is merely a socio-economic division. Srimad Bhagawad Geeta says, चातुर्वर्ण्यं मया सृष्टं गुणकर्मविभागश:। तस्य कर्तारमपि मां विद्ध्यकर्तारमव्ययम्॥ --श्लोक १३; ज्ञानयोगः, श्रीमद्भगवद्गीत "The fourfold varnas are made by Me in accordance with habits and deeds. Though I am the Creator of varnas, I am above them" (--ślōka 13; j˝ānayōgaḥ, śrīmadbhagavadgīta). Purusha Sukta   used in every worship (abhishekha, nirajana as well as along with mantra pushpa at the end of pooja) is an extension of the 90th sukta of Rigmandala 10. The extended mantras have origin in Yajurveda.  It begins with shanti mantra. As such it assumes a great significance to believers. It is recommended that one should recite this sukta everyday.  The sukta can be incorporated in your daily worship or simply recited. When one connects himself to a Supreme Cosmos, he will enlarge to be a greater personality.  Pronunciation is the specialty of veda mantras.  After one gets acquainted with pronunciation of compound letters, one should practice the way the mantra should be recited.

TRANSLITERATION

SUKTA 129: Author: Prajapati parameshi; Diety of the mantra: Bhavavruttam;  Chhandaha: trishtup

In the beginning, there was neither existence nor non-existence.  There was neither air nor space.  There was nothing to envelope or to protect.  There was neither death nor immortality.  There was neither night nor day.  Only God breathed windless by his own power. Apart from God, there was nothing whatsoever.  Darkness prevailed everywhere before the creation of the universe.  Yet there subsisted one glorious Being, all intelligence who created the universe by contemplation of what he wanted to do.  Thereafter rose desire in the beginning, desire - the primal seed and germ of spirit.  Sages understood the kinship of existent and non-existent.  What was above then and what below it? There were mighty forces and energy.  We do not really know.  Who can therefore tell, how this universe was created and when?  Did elemental matter exist or was it also created by God? The One alone knows.  If He does not know, then who knows?

SUKTA 130: Author:  Yajna prajapatya;   Diety of the mantra:  Bhavavruttam;  Chhandaha: jagati and  trishtup

The sacrifice drawn out with threads on every side stretch by a hundred and one ancients say weave forth and back.  The Man extends it and unbinds it till heaven.  The pegs tied to the seat of worship.  Sama hymns are weaving shuttles. What were the rule, order and the model? What were the wooden fender and the butter? What were the hymn, chant and the recitation? When did all deities worship? Closely was Gayatri conjoined with Agni and closely Savitar combined with Usnih.  Brilliant with Ukthas, Soma joined Anustup.  Brihaspati's voice by Brihati was aided. Viraj adhered to Varuna and Mitra.  Tristup day by day was Indra's portion. Jagati entered all together.  So by knowledge men were raised to risis, when ancient sacrifice sprang up.  With my mind and eyes, I behold them who first performed this sacrificial worship.  They who were versed in ritual and meter, in hymns and rules were the seven God-like risis.  Viewing the path of those of old courageous to take up chariots.

I know the Supreme Person who has sun's luster and is beyond all ignorance. The Wise one molded Himself in various forms and named them differently. The First Creator knew the Supreme person. He made the King of Gods for the benefit of others. The one who knows this becomes immortal - no other way is possible. The Devas performed first sacrifice using God. The sacrifice is the first lesson. The one who follows this reaches the Glorified, like the Gods who attained this earlier. All the materials and water arose from Visvakarma. He excelled other Gods. Sun rises through His brilliance. The world  in gloom receives the brilliance from sun. I know the  Supreme who is splendorous as sun and who repels darkness. The one who knows this becomes immortal -  no other way is possible. He moves in the space causing end of darkness. Though unborn manifests as many. The wise who realize this do not have rebirth. Sage Marichi attained this. Salutations to that Sun God, the elder and leader of Gods. The one who knows Brahman as described earlier, the Devas declared, will have sovereignty over Gods.  Oh, Sun God, Hri (Devi) and Lakshmi are Your wives, day and night Your sides, Stars are Your own form, Aswinis Your mouth. Grant me all my wishes. May all miseries leave us. We sing in Your praise in sacrifices. May diseases be cured. May birds, bipeds and quadrupeds be happy. May peace be on us.

|   ಪುರುಷ ಸೂಕ್ತ    |         |   पुरुष सूक्तं     |         |   புருஷ ஸூக்தம     |        |   పురుష సూక్త    |           |   પુરુષ સૂક્તં     |         |   ਪੁਰੁਸ਼ ਸੂਕ੍ਤਂ    |        |   পুরুষ সূক্তং|           |  ପୁରୁଷ ସୂକ୍ତଂ    |       |   puruṣa sūktaṃ 

Purusha suktam

|| ಪುರುಷ ಸೂಕ್ತಂ ||
ಓಂ ತಚ್ಛಂಯೋ ರಾವೃಣೀಮಹೇ| ಗಾತುಂ ಯಜ್ಞಾಯ| ಗಾತುಂ ಯಜ್ಞಪತಯೇ| ದೈವೀಸ್ಸ್ವಸ್ತಿರಸ್ತುನಃ| ಸ್ವಸ್ತಿರ್ಮಾನುಷೇಭ್ಯಃ| ಊರ್ಧ್ವಂ ಜಿಗಾತು ಭೇಷಜಂ| ಶಂ ನ್ನೋ ಅಸ್ತು ದ್ವಿಪದೇ| ಶಂ ಚತುಷ್ಪದೇ| ಓಂ ಶಾಂತಿಃ ಶಾಂತಿಃ ಶಾಂತಿಃ|| ಸಹಸ್ರಶೀರ್ಷಾ ಪುರುಷಃ| ಸಹಸ್ರಾಕ್ಷ ಸಹಸ್ರಪಾತ್| ಸ ಭೂಮಿಂ ವಿಶ್ವತೋ ವೃತ್ವಾ| ಅತ್ಯಸಿಷ್ಠದ್ದಶಾಂಗುಲಮ್| ಪುರುಷ ಏವೇದಗುಂ ಸರ್ವಮ್| ಯದ್ಭೂತಂ ಯಚ್ಚ ಭವ್ಯಮ್| ಉತಾಮೃತತ್ವಸ್ಯೇಶಾನಃ| ಯದನ್ನೇನಾತಿರೋಹತಿ| ಏತಾವಾನಸ್ಯ ಮಹಿಮಾ| ಅತೋ ಜ್ಯಾಯಾಗುಂಶ್ಚ ಪೂರುಷಃ|| ಪಾದೋಸ್ಯ ವಿಶ್ವಾ ಭೂತಾನಿ| ತ್ರಿಪಾದಸ್ಯಾಮೃತಂ ದಿವಿ| ತ್ರಿಪಾದೂರ್ಧ್ವ ಉದೈತ್ಪುರುಷಃ| ಪಾದೋಸ್ಯೇಹಾಭವಾತ್ಪುನಃ| ತತೋ ವಿಷ್ವಙ್ ವ್ಯಕ್ರಾಮತ್| ಸಾಶನಾನಶನೇ ಅಭಿ| ತಸ್ಮಾದ್ವಿರಾಡಜಾಯತ| ವಿರಾಜೋ ಅಧಿ ಪೂರುಷಃ| ಸ ಜಾತೋ ಅತ್ಯರಿಚ್ಯತ| ಪಶ್ಚಾದ್ಭೂಮಿಮಥೋ ಪುರಃ|| ಯತ್ಪುರುಷೇಣ ಹವಿಷಾ| ದೇವಾ ಯಜ್ಞಮತನ್ವತ| ವಸಂತೋ ಅಸ್ಯಾಸೀದಾಜ್ಯಮ್| ಗ್ರೀಷ್ಮ ಇಧ್ಮಶ್ಶರದ್ಧವಿಃ| ಸಪ್ತಾಸ್ಯಾಸನ್ ಪರಿಧಯಃ| ತ್ರಿಸ್ಸಪ್ತ ಸಮಿಧಃ ಕೃತಾಃ| ದೇವಾ ಯದ್ಯಜ್ಞಂ ತನ್ವಾನಾಃ| ಅಬಧ್ನನಂ ಪುರುಷಂ ಪಶುಮ್| ತಂ ಯಜ್ಞಂ ಬರ್ಹಿಷಿ ಪ್ರೌಕ್ಷನ್| ಪುರುಷಂ ಜಾತಮಗ್ರತಃ|| ತೇನ ದೇವಾ ಅಯಜಂತ| ಸಾಧ್ಯಾ ಋಷಯಶ್ಚಯೇ| ತಸ್ಮಾದ್ಯಜ್ಞಾಥ್ಸರ್ವಹುತಃ| ಸಂಭೃತಂ ಪೃಷದಾಜ್ಯಮ್| ಪಶೂಗುಂಸ್ತಾಗುಂಶ್ಚಕ್ರೇ ವಾಯವ್ಯಾನ್| ಆರಣ್ಯಾನ್ ಗ್ರಾಮ್ಯಾಶ್ಚ ಯೇ| ತಸ್ಮಾದ್ಯಜ್ಞಾಥ್ಸರ್ವಹುತಃ| ಋಚಸ್ಸಾಮಾನಿ ಜಜ್ಞಿರೇ ತಸ್ಮಾತ್| ಯಜುಸ್ತಸ್ಮಾದಜಾಯತ|| ತಸ್ಮಾದಶ್ವಾ ಅಜಾಯಂತ| ಯೇ ಕೇ ಚೋಭಯಾದತಃ| ಗಾವೋ ಹ ಜಜ್ಞಿರೇ ತಸ್ಮಾತ್| ತಸ್ಮಾಜ್ಜಾತಾ ಅಜಾವಯಃ| ಯತ್ಪುರುಷಂ ವ್ಯದಧುಃ| ಕತಿಧಾ ವ್ಯಕಲ್ಪಯನ್| ಮುಖಂ ಕಿಮಸ್ಯ ಕೌ ಬಾಹೂ| ಕಾವೂರೂ ಪಾದಾವುಚ್ಯೇತೇ| ಬ್ರಾಹ್ಮಣೋಸ್ಯ ಮುಖಮಾಸೀತ್| ಬಾಹೂ ರಾಜನ್ಯಃ ಕೃತಃ|| ಊರು ತದಸ್ಯ ಯದ್ವೈಶ್ಯಃ| ಪದ್ಭ್ಯಾಗುಂ ಶೂದ್ರೋ ಅಜಾಯತ| ಚಂದ್ರಮಾ ಮನಸೋ ಜಾತಃ| ಚಕ್ಷೋಸ್ಸೂರ್ಯೋ ಅಜಾಯತ| ಮುಖಾದಿಂದ್ರಶ್ಚಾಗ್ನಿಶ್ಚ| ಪ್ರಾಣಾದ್ವಾಯುರಜಾಯತ| ನಾಭ್ಯಾ ಆಸೀದಂತರಿಕ್ಷಮ್| ಶೀರ್ಷ್ಣೋ ದ್ಯೌಸ್ಸಮವರ್ತತ| ಪದ್ಭ್ಯಾಂ ಭೂಮಿರ್ದಿಶಶ್ಯ್ರೋತ್ರಾತ್| ತಥಾ ಲೋಕಾಗುಂ ಅಕಲ್ಪಯನ್|| ವೇದಾಹಮೇತಂ ಪುರುಷಂ ಮಹಾಂತಮ್| ಆದಿತ್ಯವರ್ಣಂ ತಮಸಸ್ತು ಪಾರೇ| ಸರ್ವಾಣಿ ರೂಪಾಣಿ ವಿಚಿತ್ಯ ಧೀರಃ| ನಾಮಾನಿ ಕೃತ್ವಾಭಿವದನ್ ಯದಾಸ್ತೇ| ಧಾತಾ ಪುರಸ್ತಾದ್ಯಮುದಾಜಹಾರ| ಶಕ್ರಃ ಪ್ರವಿದ್ವಾನ್ ಪ್ರದಿಶಶ್ಚತಸ್ರಃ|         ತಮೇವಂ ವಿದ್ವಾನಮೃತ ಇಹ ಭವತಿ| ನಾನ್ಯಃ ಪಂಥಾ ಅಯನಾಯ ವಿದ್ಯತೇ| ಯಜ್ಜೇನ ಯಜ್ಞಮಯಜಂತ ದೇವಾಃ| ತಾನಿ ಧರ್ಮಾಣಿ ಪ್ರಥಮಾನ್ಯಾಸನ್| ತೇ ಹ ನಾಕಂ ಮಹಿಮಾನಸ್ಸಚಂತೇ| ಯತ್ರ ಪೂರ್ವೇ ಸಾಧ್ಯಾಸ್ಸಂತಿ ದೇವಾಃ|| ಅದ್ಭ್ಯಸ್ಸಂಭೂತಃ ಪೃಥಿವ್ಯೈ ರಸಾಚ್ಚ| ವಿಶ್ವಕರ್ಮಣಸ್ಸಮವರ್ತತಾಧಿ| ತಸ್ಯ ತ್ವಷ್ಟಾ ವಿದಧದ್ರೂಪಮೇತಿ| ತತ್ಪುರುಷಸ್ಯ ವಿಶ್ವಮಾಜಾನಮಗ್ರೇ| ವೇದಾಹಮೇತಂ ಪುರುಷಂ ಮಹಾಂತಮ್| ಆದಿತ್ಯವರ್ಣಂ ತಮಸಃ ಪರಸ್ತಾತ್| ತಮೇವಂ ವಿದ್ವಾನಮೃತ ಇಹ ಭವತಿ| ನಾನ್ಯಃ ಪಂಥಾ ವಿದ್ಯತೇಯನಾಯ| ಪ್ರಜಾಪತಿಶ್ಚರತಿ ಗರ್ಭೇ ಅಂತಃ| ಅಜಾಯಮಾನೋ ಬಹುಧಾ ವಿಜಾಯತೇ| ತಸ್ಯ ಧೀರಾಃ ಪರಿಜಾನಂತಿ ಯೋನಿಮ್| ಮರೀಚೀನಾಂ ಪದಮಿಚ್ಛಂತಿ ವೇಧಸಃ| ಯೋ ದೇವೇಭ್ಯ ಆತಪತಿ| ಯೋ ದೇವಾನಾಂ ಪುರೋಹಿತಃ| ಪೂರ್ವೋ ಯೋ ದೇವೇಭ್ಯೋ ಜಾತಃ| ನಮೋ ರುಚಾಯ ಬ್ರಾಹ್ಮಯೇ| ರುಚಂ ಬ್ರಾಹ್ಮಂ ಜನಯಂತಃ| ದೇವಾ ಅಗ್ರೇ ತದಬ್ರುವನ್| ಯಸ್ತ್ವೈವಂ ಬ್ರಾಹ್ಮಣೋ ವಿದ್ಯಾತ್| ತಸ್ಯ ದೇವಾ ಅಸನ್ವಶೇ|| ಹ್ರೀಶ್ಚತೇ ಲಕ್ಷೀಶ್ಚಪತ್ನ್ಯೌ| ಅಹೋರಾತ್ರೇ ಪಾರ್ಶ್ವೇ| ನಕ್ಷತ್ರಾಣಿ ರೂಪಮ್| ಅಶ್ವಿನೌ ವ್ಯಾತ್ತಮ್| ಇಷ್ಟಂ ಮನಿಷಾಣ| ಅಮುಂ ಮನಿಷಾಣ| ಸರ್ವಂ ಮನಿಷಾಣ|| ಓಂ ತಚ್ಛಂಯೋ ರಾವೃಣೀಮಹೇ| ಗಾತುಂ ಯಜ್ಞಾಯ| ಗಾತುಂ ಯಜ್ಞಪತಯೇ| ದೈವೀಸ್ಸ್ವಸ್ತಿರಸ್ತುನಃ| ಸ್ವಸ್ತಿರ್ಮಾನುಷೇಭ್ಯಃ| ಊರ್ಧ್ವಂ ಜಿಗಾತು ಭೇಷಜಂ| ಶಂ ನ್ನೋ ಅಸ್ತು ದ್ವಿಪದೇ| ಶಂ ಚತುಷ್ಪದೇ| ಓಂ ಶಾಂತಿಃ ಶಾಂತಿಃ ಶಾಂತಿಃ||

पुरुष सूक्तं
ओं तच्छंयो रावृणीमहे। गातुं यज्ञाय। गातुं यज्ञपतये। दैवीस्स्वस्तिरस्तुनः। स्वस्तिर्मानुषेभ्यः। ऊर्ध्वं जिगातु भेषजं। शं न्नो अस्तु द्विपदे। शं चतुष्पदे। ओं शांतिः शांतिः शांतिः॥ सहस्रशीर्षा पुरुषः। सहस्राक्ष सहस्रपात्। स भूमिं विश्वतो वृत्वा। अत्यसिष्ठद्दशांगुलम्। पुरुष एवेदगुं सर्वम्। यद्भूतं यच्च भव्यम्। उतामृतत्वस्येशानः। यदन्नेनातिरोहति। एतावानस्य महिमा। अतो ज्यायागुंश्च पूरुषः॥ पादोस्य विश्वा भूतानि। त्रिपादस्यामृतं दिवि। त्रिपादूर्ध्व उदैत्पुरुषः। पादोस्येहाभवात्पुनः। ततो विष्वङ् व्यक्रामत्। साशनानशने अभि। तस्माद्विराडजायत। विराजो अधि पूरुषः। स जातो अत्यरिच्यत। पश्चाद्भूमिमथो पुरः॥ यत्पुरुषेण हविषा। देवा यज्ञमतन्वत। वसंतो अस्यासीदाज्यम्। ग्रीष्म इध्मश्शरद्धविः। सप्तास्यासन् परिधयः। त्रिस्सप्त समिधः कृताः। देवा यद्यज्ञं तन्वानाः। अबध्ननं पुरुषं पशुम्। तं यज्ञं बर्हिषि प्रौक्षन्। पुरुषं जातमग्रतः॥ तेन देवा अयजंत। साध्या ऋषयश्चये। तस्माद्यज्ञाथ्सर्वहुतः। संभृतं पृषदाज्यम्। पशूगुंस्तागुंश्चक्रे वायव्यान्। आरण्यान् ग्राम्याश्च ये। तस्माद्यज्ञाथ्सर्वहुतः। ऋचस्सामानि जज्ञिरे तस्मात्। यजुस्तस्मादजायत॥ तस्मादश्वा अजायंत। ये के चोभयादतः। गावो ह जज्ञिरे तस्मात्। तस्माज्जाता अजावयः। यत्पुरुषं व्यदधुः। कतिधा व्यकल्पयन्। मुखं किमस्य कौ बाहू। कावूरू पादावुच्येते। ब्राह्मणोस्य मुखमासीत्। बाहू राजन्यः कृतः॥ ऊरु तदस्य यद्वैश्यः। पद्भ्यागुं शूद्रो अजायत। चंद्रमा मनसो जातः। चक्षोस्सूर्यो अजायत। मुखादिंद्रश्चाग्निश्च। प्राणाद्वायुरजायत। नाभ्या आसीदंतरिक्षम्। शीर्ष्णो द्यौस्समवर्तत। पद्भ्यां भूमिर्दिशश्य्रोत्रात्। तथा लोकागुं अकल्पयन्॥ वेदाहमेतं पुरुषं महांतम्। आदित्यवर्णं तमसस्तु पारे। सर्वाणि रूपाणि विचित्य धीरः। नामानि कृत्वाभिवदन् यदास्ते। धाता पुरस्ताद्यमुदाजहार। शक्रः प्रविद्वान् प्रदिशश्चतस्रः।   तमेवं विद्वानमृत इह भवति। नान्यः पंथा अयनाय विद्यते। यज्जेन यज्ञमयजंत देवाः। तानि धर्माणि प्रथमान्यासन्। ते ह नाकं महिमानस्सचंते। यत्र पूर्वे साध्यास्संति देवाः॥ अद्भ्यस्संभूतः पृथिव्यै रसाच्च। विश्वकर्मणस्समवर्तताधि। तस्य त्वष्टा विदधद्रूपमेति। तत्पुरुषस्य विश्वमाजानमग्रे। वेदाहमेतं पुरुषं महांतम्। आदित्यवर्णं तमसः परस्तात्। तमेवं विद्वानमृत इह भवति। नान्यः पंथा विद्यतेयनाय। प्रजापतिश्चरति गर्भे अंतः। अजायमानो बहुधा विजायते। तस्य धीराः परिजानंति योनिम्। मरीचीनां पदमिच्छंति वेधसः। यो देवेभ्य आतपति। यो देवानां पुरोहितः। पूर्वो यो देवेभ्यो जातः। नमो रुचाय ब्राह्मये। रुचं ब्राह्मं जनयंतः। देवा अग्रे तदब्रुवन्। यस्त्वैवं ब्राह्मणो विद्यात्। तस्य देवा असन्वशे॥ ह्रीश्चते लक्षीश्चपत्न्यौ। अहोरात्रे पार्श्वे। नक्षत्राणि रूपम्। अश्विनौ व्यात्तम्। इष्टं मनिषाण। अमुं मनिषाण। सर्वं मनिषाण॥ ओं तच्छंयो रावृणीमहे। गातुं यज्ञाय। गातुं यज्ञपतये। दैवीस्स्वस्तिरस्तुनः। स्वस्तिर्मानुषेभ्यः। ऊर्ध्वं जिगातु भेषजं। शं न्नो अस्तु द्विपदे। शं चतुष्पदे। ओं शांतिः शांतिः शांतिः॥

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ஓம் தச்சம்யோ ராவ்ருணீமஹே| காதும் யஜ்ஞாய| காதும் யஜ்ஞபதயே| தைவீஸ்ஸ்வஸ்திரஸ்துநஃ| ஸ்வஸ்திர்மாநுஷேப்யஃ| ஊர்த்வம் ஜிகாது பேஷஜம்| ஶம் ந்நோ அஸ்து த்விபதே| ஶம் சதுஷ்பதே| ஓம் ஶாம்திஃ ஶாம்திஃ ஶாம்திஃ|| ஸஹஸ்ரஶீர்ஷா புருஷஃ| ஸஹஸ்ராக்ஷ ஸஹஸ்ரபாத்| ஸ பூமிம் விஶ்வதோ வ்ருத்வா| அத்யஸிஷ்டத்தஶாம்குலம்| புருஷ ஏவேதகும் ஸர்வம்| யத்பூதம் யச்ச பவ்யம்| உதாம்ருதத்வஸ்யேஶாநஃ| யதந்நேநாதிரோஹதி| ஏதாவாநஸ்ய மஹிமா| அதோ ஜ்யாயாகும்ஶ்ச பூருஷஃ|| பாதோஸ்ய விஶ்வா பூதாநி| த்ரிபாதஸ்யாம்ருதம் திவி| த்ரிபாதூர்த்வ உதைத்புருஷஃ| பாதோஸ்யேஹாபவாத்புநஃ| ததோ விஷ்வங் வ்யக்ராமத்| ஸாஶநாநஶநே அபி| தஸ்மாத்விராடஜாயத| விராஜோ அதி பூருஷஃ| ஸ ஜாதோ அத்யரிச்யத| பஶ்சாத்பூமிமதோ புரஃ|| யத்புருஷேண ஹவிஷா| தேவா யஜ்ஞமதந்வத| வஸம்தோ அஸ்யாஸீதாஜ்யம்| க்ரீஷ்ம இத்மஶ்ஶரத்தவிஃ| ஸப்தாஸ்யாஸந் பரிதயஃ| த்ரிஸ்ஸப்த ஸமிதஃ க்ருதாஃ| தேவா யத்யஜ்ஞம் தந்வாநாஃ| அபத்நநம் புருஷம் பஶும்| தம் யஜ்ஞம் பர்ஹிஷி ப்ரௌக்ஷந்| புருஷம் ஜாதமக்ரதஃ|| தேந தேவா அயஜம்த| ஸாத்யா ருஷயஶ்சயே| தஸ்மாத்யஜ்ஞாத்ஸர்வஹுதஃ| ஸம்ப்ருதம் ப்ருஷதாஜ்யம்| பஶூகும்ஸ்தாகும்ஶ்சக்ரே வாயவ்யாந்| ஆரண்யாந் க்ராம்யாஶ்ச யே| தஸ்மாத்யஜ்ஞாத்ஸர்வஹுதஃ| ருசஸ்ஸாமாநி ஜஜ்ஞிரே தஸ்மாத்| யஜுஸ்தஸ்மாதஜாயத|| தஸ்மாதஶ்வா அஜாயம்த| யே கே சோபயாததஃ| காவோ ஹ ஜஜ்ஞிரே தஸ்மாத்| தஸ்மாஜ்ஜாதா அஜாவயஃ| யத்புருஷம் வ்யததுஃ| கதிதா வ்யகல்பயந்| முகம் கிமஸ்ய கௌ பாஹூ| காவூரூ பாதாவுச்யேதே| ப்ராஹ்மணோஸ்ய முகமாஸீத்| பாஹூ ராஜந்யஃ க்ருதஃ|| ஊரு ததஸ்ய யத்வைஶ்யஃ| பத்ப்யாகும் ஶூத்ரோ அஜாயத| சம்த்ரமா மநஸோ ஜாதஃ| சக்ஷோஸ்ஸூர்யோ அஜாயத| முகாதிம்த்ரஶ்சாக்நிஶ்ச| ப்ராணாத்வாயுரஜாயத| நாப்யா ஆஸீதம்தரிக்ஷம்| ஶீர்ஷ்ணோ த்யௌஸ்ஸமவர்தத| பத்ப்யாம் பூமிர்திஶஶ்ய்ரோத்ராத்| ததா லோகாகும் அகல்பயந்|| வேதாஹமேதம் புருஷம் மஹாம்தம்| ஆதித்யவர்ணம் தமஸஸ்து பாரே| ஸர்வாணி ரூபாணி விசித்ய தீரஃ| நாமாநி க்ருத்வாபிவதந் யதாஸ்தே| தாதா புரஸ்தாத்யமுதாஜஹார| ஶக்ரஃ ப்ரவித்வாந் ப்ரதிஶஶ்சதஸ்ரஃ|   தமேவம் வித்வாநம்ருத இஹ பவதி| நாந்யஃ பம்தா அயநாய வித்யதே| யஜ்ஜேந யஜ்ஞமயஜம்த தேவாஃ| தாநி தர்மாணி ப்ரதமாந்யாஸந்| தே ஹ நாகம் மஹிமாநஸ்ஸசம்தே| யத்ர பூர்வே ஸாத்யாஸ்ஸம்தி தேவாஃ|| அத்ப்யஸ்ஸம்பூதஃ ப்ருதிவ்யை ரஸாச்ச| விஶ்வகர்மணஸ்ஸமவர்ததாதி| தஸ்ய த்வஷ்டா விததத்ரூபமேதி| தத்புருஷஸ்ய விஶ்வமாஜாநமக்ரே| வேதாஹமேதம் புருஷம் மஹாம்தம்| ஆதித்யவர்ணம் தமஸஃ பரஸ்தாத்| தமேவம் வித்வாநம்ருத இஹ பவதி| நாந்யஃ பம்தா வித்யதேயநாய| ப்ரஜாபதிஶ்சரதி கர்பே அம்தஃ| அஜாயமாநோ பஹுதா விஜாயதே| தஸ்ய தீராஃ பரிஜாநம்தி யோநிம்| மரீசீநாம் பதமிச்சம்தி வேதஸஃ| யோ தேவேப்ய ஆதபதி| யோ தேவாநாம் புரோஹிதஃ| பூர்வோ யோ தேவேப்யோ ஜாதஃ| நமோ ருசாய ப்ராஹ்மயே| ருசம் ப்ராஹ்மம் ஜநயம்தஃ| தேவா அக்ரே ததப்ருவந்| யஸ்த்வைவம் ப்ராஹ்மணோ வித்யாத்| தஸ்ய தேவா அஸந்வஶே|| ஹ்ரீஶ்சதே லக்ஷீஶ்சபத்ந்யௌ| அஹோராத்ரே பார்ஶ்வே| நக்ஷத்ராணி ரூபம்| அஶ்விநௌ வ்யாத்தம்| இஷ்டம் மநிஷாண| அமும் மநிஷாண| ஸர்வம் மநிஷாண|| ஓம் தச்சம்யோ ராவ்ருணீமஹே| காதும் யஜ்ஞாய| காதும் யஜ்ஞபதயே| தைவீஸ்ஸ்வஸ்திரஸ்துநஃ| ஸ்வஸ்திர்மாநுஷேப்யஃ| ஊர்த்வம் ஜிகாது பேஷஜம்| ஶம் ந்நோ அஸ்து த்விபதே| ஶம் சதுஷ்பதே| ஓம் ஶாம்திஃ ஶாம்திஃ ஶாம்திஃ||

| పురుష సూక్తం ||
ఓం తచ్ఛంయో రావృణీమహే| గాతుం యజ్ఞాయ| గాతుం యజ్ఞపతయే| దైవీస్స్వస్తిరస్తునః| స్వస్తిర్మానుషేభ్యః| ఊర్ధ్వం జిగాతు భేషజం| శం న్నో అస్తు ద్విపదే| శం చతుష్పదే| ఓం శాంతిః శాంతిః శాంతిః|| సహస్రశీర్షా పురుషః| సహస్రాక్ష సహస్రపాత్| స భూమిం విశ్వతో వృత్వా| అత్యసిష్ఠద్దశాంగులమ్| పురుష ఏవేదగుం సర్వమ్| యద్భూతం యచ్చ భవ్యమ్| ఉతామృతత్వస్యేశానః| యదన్నేనాతిరోహతి| ఏతావానస్య మహిమా| అతో జ్యాయాగుంశ్చ పూరుషః|| పాదోస్య విశ్వా భూతాని| త్రిపాదస్యామృతం దివి| త్రిపాదూర్ధ్వ ఉదైత్పురుషః| పాదోస్యేహాభవాత్పునః| తతో విష్వఙ్ వ్యక్రామత్| సాశనానశనే అభి| తస్మాద్విరాడజాయత| విరాజో అధి పూరుషః| స జాతో అత్యరిచ్యత| పశ్చాద్భూమిమథో పురః|| యత్పురుషేణ హవిషా| దేవా యజ్ఞమతన్వత| వసంతో అస్యాసీదాజ్యమ్| గ్రీష్మ ఇధ్మశ్శరద్ధవిః| సప్తాస్యాసన్ పరిధయః| త్రిస్సప్త సమిధః కృతాః| దేవా యద్యజ్ఞం తన్వానాః| అబధ్ననం పురుషం పశుమ్| తం యజ్ఞం బర్హిషి ప్రౌక్షన్| పురుషం జాతమగ్రతః|| తేన దేవా అయజంత| సాధ్యా ఋషయశ్చయే| తస్మాద్యజ్ఞాథ్సర్వహుతః| సంభృతం పృషదాజ్యమ్| పశూగుంస్తాగుంశ్చక్రే వాయవ్యాన్| ఆరణ్యాన్ గ్రామ్యాశ్చ యే| తస్మాద్యజ్ఞాథ్సర్వహుతః| ఋచస్సామాని జజ్ఞిరే తస్మాత్| యజుస్తస్మాదజాయత|| తస్మాదశ్వా అజాయంత| యే కే చోభయాదతః| గావో హ జజ్ఞిరే తస్మాత్| తస్మాజ్జాతా అజావయః| యత్పురుషం వ్యదధుః| కతిధా వ్యకల్పయన్| ముఖం కిమస్య కౌ బాహూ| కావూరూ పాదావుచ్యేతే| బ్రాహ్మణోస్య ముఖమాసీత్| బాహూ రాజన్యః కృతః|| ఊరు తదస్య యద్వైశ్యః| పద్భ్యాగుం శూద్రో అజాయత| చంద్రమా మనసో జాతః| చక్షోస్సూర్యో అజాయత| ముఖాదింద్రశ్చాగ్నిశ్చ| ప్రాణాద్వాయురజాయత| నాభ్యా ఆసీదంతరిక్షమ్| శీర్ష్ణో ద్యౌస్సమవర్తత| పద్భ్యాం భూమిర్దిశశ్య్రోత్రాత్| తథా లోకాగుం అకల్పయన్|| వేదాహమేతం పురుషం మహాంతమ్| ఆదిత్యవర్ణం తమసస్తు పారే| సర్వాణి రూపాణి విచిత్య ధీరః| నామాని కృత్వాభివదన్ యదాస్తే| ధాతా పురస్తాద్యముదాజహార| శక్రః ప్రవిద్వాన్ ప్రదిశశ్చతస్రః|  తమేవం విద్వానమృత ఇహ భవతి| నాన్యః పంథా అయనాయ విద్యతే| యజ్జేన యజ్ఞమయజంత దేవాః| తాని ధర్మాణి ప్రథమాన్యాసన్| తే హ నాకం మహిమానస్సచంతే| యత్ర పూర్వే సాధ్యాస్సంతి దేవాః|| అద్భ్యస్సంభూతః పృథివ్యై రసాచ్చ| విశ్వకర్మణస్సమవర్తతాధి| తస్య త్వష్టా విదధద్రూపమేతి| తత్పురుషస్య విశ్వమాజానమగ్రే| వేదాహమేతం పురుషం మహాంతమ్| ఆదిత్యవర్ణం తమసః పరస్తాత్| తమేవం విద్వానమృత ఇహ భవతి| నాన్యః పంథా విద్యతేయనాయ| ప్రజాపతిశ్చరతి గర్భే అంతః| అజాయమానో బహుధా విజాయతే| తస్య ధీరాః పరిజానంతి యోనిమ్| మరీచీనాం పదమిచ్ఛంతి వేధసః| యో దేవేభ్య ఆతపతి| యో దేవానాం పురోహితః| పూర్వో యో దేవేభ్యో జాతః| నమో రుచాయ బ్రాహ్మయే| రుచం బ్రాహ్మం జనయంతః| దేవా అగ్రే తదబ్రువన్| యస్త్వైవం బ్రాహ్మణో విద్యాత్| తస్య దేవా అసన్వశే|| హ్రీశ్చతే లక్షీశ్చపత్న్యౌ| అహోరాత్రే పార్శ్వే| నక్షత్రాణి రూపమ్| అశ్వినౌ వ్యాత్తమ్| ఇష్టం మనిషాణ| అముం మనిషాణ| సర్వం మనిషాణ|| ఓం తచ్ఛంయో రావృణీమహే| గాతుం యజ్ఞాయ| గాతుం యజ్ఞపతయే| దైవీస్స్వస్తిరస్తునః| స్వస్తిర్మానుషేభ్యః| ఊర్ధ్వం జిగాతు భేషజం| శం న్నో అస్తు ద్విపదే| శం చతుష్పదే| ఓం శాంతిః శాంతిః శాంతిః||

|| പുരുഷ സൂക്തം ||
ഓം തച്ഛംയോ രാവൃണീമഹേ| ഗാതും യജ്ഞായ| ഗാതും യജ്ഞപതയേ| ദൈവീസ്സ്വസ്തിരസ്തുനഃ| സ്വസ്തിര്മാനുഷേഭ്യഃ| ഊര്ധ്വം ജിഗാതു ഭേഷജം| ശം ന്നോ അസ്തു ദ്വിപദേ| ശം ചതുഷ്പദേ| ഓം ശാംതിഃ ശാംതിഃ ശാംതിഃ|| സഹസ്രശീര്ഷാ പുരുഷഃ| സഹസ്രാക്ഷ സഹസ്രപാത്| സ ഭൂമിം വിശ്വതോ വൃത്വാ| അത്യസിഷ്ഠദ്ദശാംഗുലമ്| പുരുഷ ഏവേദഗും സര്വമ്| യദ്ഭൂതം യച്ച ഭവ്യമ്| ഉതാമൃതത്വസ്യേശാനഃ| യദന്നേനാതിരോഹതി| ഏതാവാനസ്യ മഹിമാ| അതോ ജ്യായാഗുംശ്ച പൂരുഷഃ|| പാദോസ്യ വിശ്വാ ഭൂതാനി| ത്രിപാദസ്യാമൃതം ദിവി| ത്രിപാദൂര്ധ്വ ഉദൈത്പുരുഷഃ| പാദോസ്യേഹാഭവാത്പുനഃ| തതോ വിഷ്വങ് വ്യക്രാമത്| സാശനാനശനേ അഭി| തസ്മാദ്വിരാഡജായത| വിരാജോ അധി പൂരുഷഃ| സ ജാതോ അത്യരിച്യത| പശ്ചാദ്ഭൂമിമഥോ പുരഃ|| യത്പുരുഷേണ ഹവിഷാ| ദേവാ യജ്ഞമതന്വത| വസംതോ അസ്യാസീദാജ്യമ്| ഗ്രീഷ്മ ഇധ്മശ്ശരദ്ധവിഃ| സപ്താസ്യാസന് പരിധയഃ| ത്രിസ്സപ്ത സമിധഃ കൃതാഃ| ദേവാ യദ്യജ്ഞം തന്വാനാഃ| അബധ്നനം പുരുഷം പശുമ്| തം യജ്ഞം ബര്ഹിഷി പ്രൗക്ഷന്| പുരുഷം ജാതമഗ്രതഃ|| തേന ദേവാ അയജംത| സാധ്യാ ഋഷയശ്ചയേ| തസ്മാദ്യജ്ഞാഥ്സര്വഹുതഃ| സംഭൃതം പൃഷദാജ്യമ്| പശൂഗുംസ്താഗുംശ്ചക്രേ വായവ്യാന്| ആരണ്യാന് ഗ്രാമ്യാശ്ച യേ| തസ്മാദ്യജ്ഞാഥ്സര്വഹുതഃ| ഋചസ്സാമാനി ജജ്ഞിരേ തസ്മാത്| യജുസ്തസ്മാദജായത|| തസ്മാദശ്വാ അജായംത| യേ കേ ചോഭയാദതഃ| ഗാവോ ഹ ജജ്ഞിരേ തസ്മാത്| തസ്മാജ്ജാതാ അജാവയഃ| യത്പുരുഷം വ്യദധുഃ| കതിധാ വ്യകല്പയന്| മുഖം കിമസ്യ കൗ ബാഹൂ| കാവൂരൂ പാദാവുച്യേതേ| ബ്രാഹ്മണോസ്യ മുഖമാസീത്| ബാഹൂ രാജന്യഃ കൃതഃ|| ഊരു തദസ്യ യദ്വൈശ്യഃ| പദ്ഭ്യാഗും ശൂദ്രോ അജായത| ചംദ്രമാ മനസോ ജാതഃ| ചക്ഷോസ്സൂര്യോ അജായത| മുഖാദിംദ്രശ്ചാഗ്നിശ്ച| പ്രാണാദ്വായുരജായത| നാഭ്യാ ആസീദംതരിക്ഷമ്| ശീര്ഷ്ണോ ദ്യൗസ്സമവര്തത| പദ്ഭ്യാം ഭൂമിര്ദിശശ്യ്രോത്രാത്| തഥാ ലോകാഗും അകല്പയന്|| വേദാഹമേതം പുരുഷം മഹാംതമ്| ആദിത്യവര്ണം തമസസ്തു പാരേ| സര്വാണി രൂപാണി വിചിത്യ ധീരഃ| നാമാനി കൃത്വാഭിവദന് യദാസ്തേ| ധാതാ പുരസ്താദ്യമുദാജഹാര| ശക്രഃ പ്രവിദ്വാന് പ്രദിശശ്ചതസ്രഃ|  തമേവം വിദ്വാനമൃത ഇഹ ഭവതി| നാന്യഃ പംഥാ അയനായ വിദ്യതേ| യജ്ജേന യജ്ഞമയജംത ദേവാഃ| താനി ധര്മാണി പ്രഥമാന്യാസന്| തേ ഹ നാകം മഹിമാനസ്സചംതേ| യത്ര പൂര്വേ സാധ്യാസ്സംതി ദേവാഃ|| അദ്ഭ്യസ്സംഭൂതഃ പൃഥിവ്യൈ രസാച്ച| വിശ്വകര്മണസ്സമവര്തതാധി| തസ്യ ത്വഷ്ടാ വിദധദ്രൂപമേതി| തത്പുരുഷസ്യ വിശ്വമാജാനമഗ്രേ| വേദാഹമേതം പുരുഷം മഹാംതമ്| ആദിത്യവര്ണം തമസഃ പരസ്താത്| തമേവം വിദ്വാനമൃത ഇഹ ഭവതി| നാന്യഃ പംഥാ വിദ്യതേയനായ| പ്രജാപതിശ്ചരതി ഗര്ഭേ അംതഃ| അജായമാനോ ബഹുധാ വിജായതേ| തസ്യ ധീരാഃ പരിജാനംതി യോനിമ്| മരീചീനാം പദമിച്ഛംതി വേധസഃ| യോ ദേവേഭ്യ ആതപതി| യോ ദേവാനാം പുരോഹിതഃ| പൂര്വോ യോ ദേവേഭ്യോ ജാതഃ| നമോ രുചായ ബ്രാഹ്മയേ| രുചം ബ്രാഹ്മം ജനയംതഃ| ദേവാ അഗ്രേ തദബ്രുവന്| യസ്ത്വൈവം ബ്രാഹ്മണോ വിദ്യാത്| തസ്യ ദേവാ അസന്വശേ|| ഹ്രീശ്ചതേ ലക്ഷീശ്ചപത്ന്യൗ| അഹോരാത്രേ പാര്ശ്വേ| നക്ഷത്രാണി രൂപമ്| അശ്വിനൗ വ്യാത്തമ്| ഇഷ്ടം മനിഷാണ| അമും മനിഷാണ| സര്വം മനിഷാണ|| ഓം തച്ഛംയോ രാവൃണീമഹേ| ഗാതും യജ്ഞായ| ഗാതും യജ്ഞപതയേ| ദൈവീസ്സ്വസ്തിരസ്തുനഃ| സ്വസ്തിര്മാനുഷേഭ്യഃ| ഊര്ധ്വം ജിഗാതു ഭേഷജം| ശം ന്നോ അസ്തു ദ്വിപദേ| ശം ചതുഷ്പദേ| ഓം ശാംതിഃ ശാംതിഃ ശാംതിഃ||

|| પુરુષ સૂક્તં ||
ઓં તચ્છંયો રાવૃણીમહે| ગાતું યજ્ઞાય| ગાતું યજ્ઞપતયે| દૈવીસ્સ્વસ્તિરસ્તુનઃ| સ્વસ્તિર્માનુષેભ્યઃ| ઊર્ધ્વં જિગાતુ ભેષજં| શં ન્નો અસ્તુ દ્વિપદે| શં ચતુષ્પદે| ઓં શાંતિઃ શાંતિઃ શાંતિઃ|| સહસ્રશીર્ષા પુરુષઃ| સહસ્રાક્ષ સહસ્રપાત્| સ ભૂમિં વિશ્વતો વૃત્વા| અત્યસિષ્ઠદ્દશાંગુલમ્| પુરુષ એવેદગું સર્વમ્| યદ્ભૂતં યચ્ચ ભવ્યમ્| ઉતામૃતત્વસ્યેશાનઃ| યદન્નેનાતિરોહતિ| એતાવાનસ્ય મહિમા| અતો જ્યાયાગુંશ્ચ પૂરુષઃ|| પાદોસ્ય વિશ્વા ભૂતાનિ| ત્રિપાદસ્યામૃતં દિવિ| ત્રિપાદૂર્ધ્વ ઉદૈત્પુરુષઃ| પાદોસ્યેહાભવાત્પુનઃ| તતો વિષ્વઙ્ વ્યક્રામત્| સાશનાનશને અભિ| તસ્માદ્વિરાડજાયત| વિરાજો અધિ પૂરુષઃ| સ જાતો અત્યરિચ્યત| પશ્ચાદ્ભૂમિમથો પુરઃ|| યત્પુરુષેણ હવિષા| દેવા યજ્ઞમતન્વત| વસંતો અસ્યાસીદાજ્યમ્| ગ્રીષ્મ ઇધ્મશ્શરદ્ધવિઃ| સપ્તાસ્યાસન્ પરિધયઃ| ત્રિસ્સપ્ત સમિધઃ કૃતાઃ| દેવા યદ્યજ્ઞં તન્વાનાઃ| અબધ્નનં પુરુષં પશુમ્| તં યજ્ઞં બર્હિષિ પ્રૌક્ષન્| પુરુષં જાતમગ્રતઃ|| તેન દેવા અયજંત| સાધ્યા ઋષયશ્ચયે| તસ્માદ્યજ્ઞાથ્સર્વહુતઃ| સંભૃતં પૃષદાજ્યમ્| પશૂગુંસ્તાગુંશ્ચક્રે વાયવ્યાન્| આરણ્યાન્ ગ્રામ્યાશ્ચ યે| તસ્માદ્યજ્ઞાથ્સર્વહુતઃ| ઋચસ્સામાનિ જજ્ઞિરે તસ્માત્| યજુસ્તસ્માદજાયત|| તસ્માદશ્વા અજાયંત| યે કે ચોભયાદતઃ| ગાવો હ જજ્ઞિરે તસ્માત્| તસ્માજ્જાતા અજાવયઃ| યત્પુરુષં વ્યદધુઃ| કતિધા વ્યકલ્પયન્| મુખં કિમસ્ય કૌ બાહૂ| કાવૂરૂ પાદાવુચ્યેતે| બ્રાહ્મણોસ્ય મુખમાસીત્| બાહૂ રાજન્યઃ કૃતઃ|| ઊરુ તદસ્ય યદ્વૈશ્યઃ| પદ્ભ્યાગું શૂદ્રો અજાયત| ચંદ્રમા મનસો જાતઃ| ચક્ષોસ્સૂર્યો અજાયત| મુખાદિંદ્રશ્ચાગ્નિશ્ચ| પ્રાણાદ્વાયુરજાયત| નાભ્યા આસીદંતરિક્ષમ્| શીર્ષ્ણો દ્યૌસ્સમવર્તત| પદ્ભ્યાં ભૂમિર્દિશશ્ય્રોત્રાત્| તથા લોકાગું અકલ્પયન્|| વેદાહમેતં પુરુષં મહાંતમ્| આદિત્યવર્ણં તમસસ્તુ પારે| સર્વાણિ રૂપાણિ વિચિત્ય ધીરઃ| નામાનિ કૃત્વાભિવદન્ યદાસ્તે| ધાતા પુરસ્તાદ્યમુદાજહાર| શક્રઃ પ્રવિદ્વાન્ પ્રદિશશ્ચતસ્રઃ|  તમેવં વિદ્વાનમૃત ઇહ ભવતિ| નાન્યઃ પંથા અયનાય વિદ્યતે| યજ્જેન યજ્ઞમયજંત દેવાઃ| તાનિ ધર્માણિ પ્રથમાન્યાસન્| તે હ નાકં મહિમાનસ્સચંતે| યત્ર પૂર્વે સાધ્યાસ્સંતિ દેવાઃ|| અદ્ભ્યસ્સંભૂતઃ પૃથિવ્યૈ રસાચ્ચ| વિશ્વકર્મણસ્સમવર્તતાધિ| તસ્ય ત્વષ્ટા વિદધદ્રૂપમેતિ| તત્પુરુષસ્ય વિશ્વમાજાનમગ્રે| વેદાહમેતં પુરુષં મહાંતમ્| આદિત્યવર્ણં તમસઃ પરસ્તાત્| તમેવં વિદ્વાનમૃત ઇહ ભવતિ| નાન્યઃ પંથા વિદ્યતેયનાય| પ્રજાપતિશ્ચરતિ ગર્ભે અંતઃ| અજાયમાનો બહુધા વિજાયતે| તસ્ય ધીરાઃ પરિજાનંતિ યોનિમ્| મરીચીનાં પદમિચ્છંતિ વેધસઃ| યો દેવેભ્ય આતપતિ| યો દેવાનાં પુરોહિતઃ| પૂર્વો યો દેવેભ્યો જાતઃ| નમો રુચાય બ્રાહ્મયે| રુચં બ્રાહ્મં જનયંતઃ| દેવા અગ્રે તદબ્રુવન્| યસ્ત્વૈવં બ્રાહ્મણો વિદ્યાત્| તસ્ય દેવા અસન્વશે|| હ્રીશ્ચતે લક્ષીશ્ચપત્ન્યૌ| અહોરાત્રે પાર્શ્વે| નક્ષત્રાણિ રૂપમ્| અશ્વિનૌ વ્યાત્તમ્| ઇષ્ટં મનિષાણ| અમું મનિષાણ| સર્વં મનિષાણ|| ઓં તચ્છંયો રાવૃણીમહે| ગાતું યજ્ઞાય| ગાતું યજ્ઞપતયે| દૈવીસ્સ્વસ્તિરસ્તુનઃ| સ્વસ્તિર્માનુષેભ્યઃ| ઊર્ધ્વં જિગાતુ ભેષજં| શં ન્નો અસ્તુ દ્વિપદે| શં ચતુષ્પદે| ઓં શાંતિઃ શાંતિઃ શાંતિઃ||

|| ਪੁਰੁਸ਼ ਸੂਕ੍ਤਂ ||
ਓਂ ਤੱਛਂਯੋ ਰਾਵ੍ਰੁਣੀਮਹੇ| ਗਾਤੁਂ ਯਜ੍ਞਾਯ| ਗਾਤੁਂ ਯਜ੍ਞਪਤਯੇ| ਦੈਵੀੱਸ੍ਵਸ੍ਤਿਰਸ੍ਤੁਨਃ| ਸ੍ਵਸ੍ਤਿਰ੍ਮਾਨੁਸ਼ੇਭ੍ਯਃ| ਊਰ੍ਧ੍ਵਂ ਜਿਗਾਤੁ ਭੇਸ਼ਜਂ| ਸ਼ਂ ੰਨੋ ਅਸ੍ਤੁ ਦ੍ਵਿਪਦੇ| ਸ਼ਂ ਚਤੁਸ਼੍ਪਦੇ| ਓਂ ਸ਼ਾਂਤਿਃ ਸ਼ਾਂਤਿਃ ਸ਼ਾਂਤਿਃ|| ਸਹਸ੍ਰਸ਼ੀਰ੍ਸ਼ਾ ਪੁਰੁਸ਼ਃ| ਸਹਸ੍ਰਾਕ੍ਸ਼ ਸਹਸ੍ਰਪਾਤ੍| ਸ ਭੂਮਿਂ ਵਿਸ਼੍ਵਤੋ ਵ੍ਰੁਤ੍ਵਾ| ਅਤ੍ਯਸਿਸ਼੍ਠੱਦਸ਼ਾਂਗੁਲਮ੍| ਪੁਰੁਸ਼ ਏਵੇਦਗੁਂ ਸਰ੍ਵਮ੍| ਯਦ੍ਭੂਤਂ ਯੱਚ ਭਵ੍ਯਮ੍| ਉਤਾਮ੍ਰੁਤਤ੍ਵਸ੍ਯੇਸ਼ਾਨਃ| ਯਦੰਨੇਨਾਤਿਰੋਹਤਿ| ਏਤਾਵਾਨਸ੍ਯ ਮਹਿਮਾ| ਅਤੋ ਜ੍ਯਾਯਾਗੁਂਸ਼੍ਚ ਪੂਰੁਸ਼ਃ|| ਪਾਦੋਸ੍ਯ ਵਿਸ਼੍ਵਾ ਭੂਤਾਨਿ| ਤ੍ਰਿਪਾਦਸ੍ਯਾਮ੍ਰੁਤਂ ਦਿਵਿ| ਤ੍ਰਿਪਾਦੂਰ੍ਧ੍ਵ ਉਦੈਤ੍ਪੁਰੁਸ਼ਃ| ਪਾਦੋਸ੍ਯੇਹਾਭਵਾਤ੍ਪੁਨਃ| ਤਤੋ ਵਿਸ਼੍ਵਙ੍ ਵ੍ਯਕ੍ਰਾਮਤ੍| ਸਾਸ਼ਨਾਨਸ਼ਨੇ ਅਭਿ| ਤਸ੍ਮਾਦ੍ਵਿਰਾਡਜਾਯਤ| ਵਿਰਾਜੋ ਅਧਿ ਪੂਰੁਸ਼ਃ| ਸ ਜਾਤੋ ਅਤ੍ਯਰਿਚ੍ਯਤ| ਪਸ਼੍ਚਾਦ੍ਭੂਮਿਮਥੋ ਪੁਰਃ|| ਯਤ੍ਪੁਰੁਸ਼ੇਣ ਹਵਿਸ਼ਾ| ਦੇਵਾ ਯਜ੍ਞਮਤਨ੍ਵਤ| ਵਸਂਤੋ ਅਸ੍ਯਾਸੀਦਾਜ੍ਯਮ੍| ਗ੍ਰੀਸ਼੍ਮ ਇਧ੍ਮੱਸ਼ਰੱਧਵਿਃ| ਸਪ੍ਤਾਸ੍ਯਾਸਨ੍ ਪਰਿਧਯਃ| ਤ੍ਰਿੱਸਪ੍ਤ ਸਮਿਧਃ ਕ੍ਰੁਤਾਃ| ਦੇਵਾ ਯਦ੍ਯਜ੍ਞਂ ਤਨ੍ਵਾਨਾਃ| ਅਬਧ੍ਨਨਂ ਪੁਰੁਸ਼ਂ ਪਸ਼ੁਮ੍| ਤਂ ਯਜ੍ਞਂ ਬਰ੍ਹਿਸ਼ਿ ਪ੍ਰੌਕ੍ਸ਼ਨ੍| ਪੁਰੁਸ਼ਂ ਜਾਤਮਗ੍ਰਤਃ|| ਤੇਨ ਦੇਵਾ ਅਯਜਂਤ| ਸਾਧ੍ਯਾ ਰੁਸ਼ਯਸ਼੍ਚਯੇ| ਤਸ੍ਮਾਦ੍ਯਜ੍ਞਾਥ੍ਸਰ੍ਵਹੁਤਃ| ਸਂਭ੍ਰੁਤਂ ਪ੍ਰੁਸ਼ਦਾਜ੍ਯਮ੍| ਪਸ਼ੂਗੁਂਸ੍ਤਾਗੁਂਸ਼੍ਚਕ੍ਰੇ ਵਾਯਵ੍ਯਾਨ੍| ਆਰਣ੍ਯਾਨ੍ ਗ੍ਰਾਮ੍ਯਾਸ਼੍ਚ ਯੇ| ਤਸ੍ਮਾਦ੍ਯਜ੍ਞਾਥ੍ਸਰ੍ਵਹੁਤਃ| ਰੁਚੱਸਾਮਾਨਿ ਜਜ੍ਞਿਰੇ ਤਸ੍ਮਾਤ੍| ਯਜੁਸ੍ਤਸ੍ਮਾਦਜਾਯਤ|| ਤਸ੍ਮਾਦਸ਼੍ਵਾ ਅਜਾਯਂਤ| ਯੇ ਕੇ ਚੋਭਯਾਦਤਃ| ਗਾਵੋ ਹ ਜਜ੍ਞਿਰੇ ਤਸ੍ਮਾਤ੍| ਤਸ੍ਮਾੱਜਾਤਾ ਅਜਾਵਯਃ| ਯਤ੍ਪੁਰੁਸ਼ਂ ਵ੍ਯਦਧੁਃ| ਕਤਿਧਾ ਵ੍ਯਕਲ੍ਪਯਨ੍| ਮੁਖਂ ਕਿਮਸ੍ਯ ਕੌ ਬਾਹੂ| ਕਾਵੂਰੂ ਪਾਦਾਵੁਚ੍ਯੇਤੇ| ਬ੍ਰਾਹ੍ਮਣੋਸ੍ਯ ਮੁਖਮਾਸੀਤ੍| ਬਾਹੂ ਰਾਜਨ੍ਯਃ ਕ੍ਰੁਤਃ|| ਊਰੁ ਤਦਸ੍ਯ ਯਦ੍ਵੈਸ਼੍ਯਃ| ਪਦ੍ਭ੍ਯਾਗੁਂ ਸ਼ੂਦ੍ਰੋ ਅਜਾਯਤ| ਚਂਦ੍ਰਮਾ ਮਨਸੋ ਜਾਤਃ| ਚਕ੍ਸ਼ੋੱਸੂਰ੍ਯੋ ਅਜਾਯਤ| ਮੁਖਾਦਿਂਦ੍ਰਸ਼੍ਚਾਗ੍ਨਿਸ਼੍ਚ| ਪ੍ਰਾਣਾਦ੍ਵਾਯੁਰਜਾਯਤ| ਨਾਭ੍ਯਾ ਆਸੀਦਂਤਰਿਕ੍ਸ਼ਮ੍| ਸ਼ੀਰ੍ਸ਼੍ਣੋ ਦ੍ਯੌੱਸਮਵਰ੍ਤਤ| ਪਦ੍ਭ੍ਯਾਂ ਭੂਮਿਰ੍ਦਿਸ਼ਸ਼੍ਯ੍ਰੋਤ੍ਰਾਤ੍| ਤਥਾ ਲੋਕਾਗੁਂ ਅਕਲ੍ਪਯਨ੍|| ਵੇਦਾਹਮੇਤਂ ਪੁਰੁਸ਼ਂ ਮਹਾਂਤਮ੍| ਆਦਿਤ੍ਯਵਰ੍ਣਂ ਤਮਸਸ੍ਤੁ ਪਾਰੇ| ਸਰ੍ਵਾਣਿ ਰੂਪਾਣਿ ਵਿਚਿਤ੍ਯ ਧੀਰਃ| ਨਾਮਾਨਿ ਕ੍ਰੁਤ੍ਵਾਭਿਵਦਨ੍ ਯਦਾਸ੍ਤੇ| ਧਾਤਾ ਪੁਰਸ੍ਤਾਦ੍ਯਮੁਦਾਜਹਾਰ| ਸ਼ਕ੍ਰਃ ਪ੍ਰਵਿਦ੍ਵਾਨ੍ ਪ੍ਰਦਿਸ਼ਸ਼੍ਚਤਸ੍ਰਃ|   ਤਮੇਵਂ ਵਿਦ੍ਵਾਨਮ੍ਰੁਤ ਇਹ ਭਵਤਿ| ਨਾਨ੍ਯਃ ਪਂਥਾ ਅਯਨਾਯ ਵਿਦ੍ਯਤੇ| ਯੱਜੇਨ ਯਜ੍ਞਮਯਜਂਤ ਦੇਵਾਃ| ਤਾਨਿ ਧਰ੍ਮਾਣਿ ਪ੍ਰਥਮਾਨ੍ਯਾਸਨ੍| ਤੇ ਹ ਨਾਕਂ ਮਹਿਮਾਨੱਸਚਂਤੇ| ਯਤ੍ਰ ਪੂਰ੍ਵੇ ਸਾਧ੍ਯਾੱਸਂਤਿ ਦੇਵਾਃ|| ਅਦ੍ਭ੍ਯੱਸਂਭੂਤਃ ਪ੍ਰੁਥਿਵ੍ਯੈ ਰਸਾੱਚ| ਵਿਸ਼੍ਵਕਰ੍ਮਣੱਸਮਵਰ੍ਤਤਾਧਿ| ਤਸ੍ਯ ਤ੍ਵਸ਼੍ਟਾ ਵਿਦਧਦ੍ਰੂਪਮੇਤਿ| ਤਤ੍ਪੁਰੁਸ਼ਸ੍ਯ ਵਿਸ਼੍ਵਮਾਜਾਨਮਗ੍ਰੇ| ਵੇਦਾਹਮੇਤਂ ਪੁਰੁਸ਼ਂ ਮਹਾਂਤਮ੍| ਆਦਿਤ੍ਯਵਰ੍ਣਂ ਤਮਸਃ ਪਰਸ੍ਤਾਤ੍| ਤਮੇਵਂ ਵਿਦ੍ਵਾਨਮ੍ਰੁਤ ਇਹ ਭਵਤਿ| ਨਾਨ੍ਯਃ ਪਂਥਾ ਵਿਦ੍ਯਤੇਯਨਾਯ| ਪ੍ਰਜਾਪਤਿਸ਼੍ਚਰਤਿ ਗਰ੍ਭੇ ਅਂਤਃ| ਅਜਾਯਮਾਨੋ ਬਹੁਧਾ ਵਿਜਾਯਤੇ| ਤਸ੍ਯ ਧੀਰਾਃ ਪਰਿਜਾਨਂਤਿ ਯੋਨਿਮ੍| ਮਰੀਚੀਨਾਂ ਪਦਮਿੱਛਂਤਿ ਵੇਧਸਃ| ਯੋ ਦੇਵੇਭ੍ਯ ਆਤਪਤਿ| ਯੋ ਦੇਵਾਨਾਂ ਪੁਰੋਹਿਤਃ| ਪੂਰ੍ਵੋ ਯੋ ਦੇਵੇਭ੍ਯੋ ਜਾਤਃ| ਨਮੋ ਰੁਚਾਯ ਬ੍ਰਾਹ੍ਮਯੇ| ਰੁਚਂ ਬ੍ਰਾਹ੍ਮਂ ਜਨਯਂਤਃ| ਦੇਵਾ ਅਗ੍ਰੇ ਤਦਬ੍ਰੁਵਨ੍| ਯਸ੍ਤ੍ਵੈਵਂ ਬ੍ਰਾਹ੍ਮਣੋ ਵਿਦ੍ਯਾਤ੍| ਤਸ੍ਯ ਦੇਵਾ ਅਸਨ੍ਵਸ਼ੇ|| ਹ੍ਰੀਸ਼੍ਚਤੇ ਲਕ੍ਸ਼ੀਸ਼੍ਚਪਤ੍ਨ੍ਯੌ| ਅਹੋਰਾਤ੍ਰੇ ਪਾਰ੍ਸ਼੍ਵੇ| ਨਕ੍ਸ਼ਤ੍ਰਾਣਿ ਰੂਪਮ੍| ਅਸ਼੍ਵਿਨੌ ਵ੍ਯਾੱਤਮ੍| ਇਸ਼੍ਟਂ ਮਨਿਸ਼ਾਣ| ਅਮੁਂ ਮਨਿਸ਼ਾਣ| ਸਰ੍ਵਂ ਮਨਿਸ਼ਾਣ|| ਓਂ ਤੱਛਂਯੋ ਰਾਵ੍ਰੁਣੀਮਹੇ| ਗਾਤੁਂ ਯਜ੍ਞਾਯ| ਗਾਤੁਂ ਯਜ੍ਞਪਤਯੇ| ਦੈਵੀੱਸ੍ਵਸ੍ਤਿਰਸ੍ਤੁਨਃ| ਸ੍ਵਸ੍ਤਿਰ੍ਮਾਨੁਸ਼ੇਭ੍ਯਃ| ਊਰ੍ਧ੍ਵਂ ਜਿਗਾਤੁ ਭੇਸ਼ਜਂ| ਸ਼ਂ ੰਨੋ ਅਸ੍ਤੁ ਦ੍ਵਿਪਦੇ| ਸ਼ਂ ਚਤੁਸ਼੍ਪਦੇ| ਓਂ ਸ਼ਾਂਤਿਃ ਸ਼ਾਂਤਿਃ ਸ਼ਾਂਤਿਃ||

|| পুরুষ সূক্তং ||
ওং তচ্ছংযো রাৱৃণীমহে| গাতুং যজ্ঞায| গাতুং যজ্ঞপতযে| দৈৱীস্স্ৱস্তিরস্তুনঃ| স্ৱস্তির্মানুষেভ্যঃ| ঊর্ধ্ৱং জিগাতু ভেষজং| শং ন্নো অস্তু দ্ৱিপদে| শং চতুষ্পদে| ওং শাংতিঃ শাংতিঃ শাংতিঃ||
সহস্রশীর্ষা পুরুষঃ| সহস্রাক্ষ সহস্রপাত্| স ভূমিং ৱিশ্ৱতো ৱৃত্ৱা| অত্যসিষ্ঠদ্দশাংগুলম্| পুরুষ এৱেদগুং সর্ৱম্| যদ্ভূতং যচ্চ ভৱ্যম্| উতামৃতত্ৱস্যেশানঃ| যদন্নেনাতিরোহতি| এতাৱানস্য মহিমা| অতো জ্যাযাগুংশ্চ পূরুষঃ|| পাদোস্য ৱিশ্ৱা ভূতানি| ত্রিপাদস্যামৃতং দিৱি| ত্রিপাদূর্ধ্ৱ উদৈত্পুরুষঃ| পাদোস্যেহাভৱাত্পুনঃ| ততো ৱিষ্ৱঙ্ ৱ্যক্রামত্| সাশনানশনে অভি| তস্মাদ্ৱিরাডজাযত| ৱিরাজো অধি পূরুষঃ| স জাতো অত্যরিচ্যত| পশ্চাদ্ভূমিমথো পুরঃ|| যত্পুরুষেণ হৱিষা| দেৱা যজ্ঞমতন্ৱত| ৱসংতো অস্যাসীদাজ্যম্| গ্রীষ্ম ইধ্মশ্শরদ্ধৱিঃ| সপ্তাস্যাসন্ পরিধযঃ| ত্রিস্সপ্ত সমিধঃ কৃতাঃ| দেৱা যদ্যজ্ঞং তন্ৱানাঃ| অবধ্ননং পুরুষং পশুম্| তং যজ্ঞং বর্হিষি প্রৌক্ষন্| পুরুষং জাতমগ্রতঃ|| তেন দেৱা অযজংত| সাধ্যা ঋষযশ্চযে| তস্মাদ্যজ্ঞাথ্সর্ৱহুতঃ| সংভৃতং পৃষদাজ্যম্| পশূগুংস্তাগুংশ্চক্রে ৱাযৱ্যান্| আরণ্যান্ গ্রাম্যাশ্চ যে| তস্মাদ্যজ্ঞাথ্সর্ৱহুতঃ| ঋচস্সামানি জজ্ঞিরে তস্মাত্| যজুস্তস্মাদজাযত|| তস্মাদশ্ৱা অজাযংত| যে কে চোভযাদতঃ| গাৱো হ জজ্ঞিরে তস্মাত্| তস্মাজ্জাতা অজাৱযঃ| যত্পুরুষং ৱ্যদধুঃ| কতিধা ৱ্যকল্পযন্| মুখং কিমস্য কৌ বাহূ| কাৱূরূ পাদাৱুচ্যেতে| ব্রাহ্মণোস্য মুখমাসীত্| বাহূ রাজন্যঃ কৃতঃ|| ঊরু তদস্য যদ্ৱৈশ্যঃ| পদ্ভ্যাগুং শূদ্রো অজাযত| চংদ্রমা মনসো জাতঃ| চক্ষোস্সূর্যো অজাযত| মুখাদিংদ্রশ্চাগ্নিশ্চ| প্রাণাদ্ৱাযুরজাযত| নাভ্যা আসীদংতরিক্ষম্| শীর্ষ্ণো দ্যৌস্সমৱর্তত| পদ্ভ্যাং ভূমির্দিশশ্য্রোত্রাত্| তথা লোকাগুং অকল্পযন্|| ৱেদাহমেতং পুরুষং মহাংতম্| আদিত্যৱর্ণং তমসস্তু পারে| সর্ৱাণি রূপাণি ৱিচিত্য ধীরঃ| নামানি কৃত্ৱাভিৱদন্ যদাস্তে| ধাতা পুরস্তাদ্যমুদাজহার| শক্রঃ প্রৱিদ্ৱান্ প্রদিশশ্চতস্রঃ|   তমেৱং ৱিদ্ৱানমৃত ইহ ভৱতি| নান্যঃ পংথা অযনায ৱিদ্যতে| যজ্জেন যজ্ঞমযজংত দেৱাঃ| তানি ধর্মাণি প্রথমান্যাসন্| তে হ নাকং মহিমানস্সচংতে| যত্র পূর্ৱে সাধ্যাস্সংতি দেৱাঃ|| অদ্ভ্যস্সংভূতঃ পৃথিৱ্যৈ রসাচ্চ| ৱিশ্ৱকর্মণস্সমৱর্ততাধি| তস্য ত্ৱষ্টা ৱিদধদ্রূপমেতি| তত্পুরুষস্য ৱিশ্ৱমাজানমগ্রে| ৱেদাহমেতং পুরুষং মহাংতম্| আদিত্যৱর্ণং তমসঃ পরস্তাত্| তমেৱং ৱিদ্ৱানমৃত ইহ ভৱতি| নান্যঃ পংথা ৱিদ্যতেযনায| প্রজাপতিশ্চরতি গর্ভে অংতঃ| অজাযমানো বহুধা ৱিজাযতে| তস্য ধীরাঃ পরিজানংতি যোনিম্| মরীচীনাং পদমিচ্ছংতি ৱেধসঃ| যো দেৱেভ্য আতপতি| যো দেৱানাং পুরোহিতঃ| পূর্ৱো যো দেৱেভ্যো জাতঃ| নমো রুচায ব্রাহ্মযে| রুচং ব্রাহ্মং জনযংতঃ| দেৱা অগ্রে তদব্রুৱন্| যস্ত্ৱৈৱং ব্রাহ্মণো ৱিদ্যাত্| তস্য দেৱা অসন্ৱশে|| হ্রীশ্চতে লক্ষীশ্চপত্ন্যৌ| অহোরাত্রে পার্শ্ৱে| নক্ষত্রাণি রূপম্| অশ্ৱিনৌ ৱ্যাত্তম্| ইষ্টং মনিষাণ| অমুং মনিষাণ| সর্ৱং মনিষাণ|| ওং তচ্ছংযো রাৱৃণীমহে| গাতুং যজ্ঞায| গাতুং যজ্ঞপতযে| দৈৱীস্স্ৱস্তিরস্তুনঃ| স্ৱস্তির্মানুষেভ্যঃ| ঊর্ধ্ৱং জিগাতু ভেষজং| শং ন্নো অস্তু দ্ৱিপদে| শং চতুষ্পদে| ওং শাংতিঃ শাংতিঃ শাংতিঃ||

|| ପୁରୁଷ ସୂକ୍ତଂ ||
ଓଂ ତଚ୍ଛଂଯୋ ରାଵୃଣୀମହେ| ଗାତୁଂ ଯଜ୍ଞାଯ| ଗାତୁଂ ଯଜ୍ଞପତଯେ| ଦୈଵୀସ୍ସ୍ଵସ୍ତିରସ୍ତୁନଃ| ସ୍ଵସ୍ତିର୍ମାନୁଷେଭ୍ଯଃ| ଊର୍ଧ୍ଵଂ ଜିଗାତୁ ଭେଷଜଂ| ଶଂ ନ୍ନୋ ଅସ୍ତୁ ଦ୍ଵିପଦେ| ଶଂ ଚତୁଷ୍ପଦେ| ଓଂ ଶାଂତିଃ ଶାଂତିଃ ଶାଂତିଃ|| ସହସ୍ରଶୀର୍ଷା ପୁରୁଷଃ| ସହସ୍ରାକ୍ଷ ସହସ୍ରପାତ୍| ସ ଭୂମିଂ ଵିଶ୍ଵତୋ ଵୃତ୍ଵା| ଅତ୍ଯସିଷ୍ଠଦ୍ଦଶାଂଗୁଲମ୍| ପୁରୁଷ ଏଵେଦଗୁଂ ସର୍ଵମ୍| ଯଦ୍ଭୂତଂ ଯଚ୍ଚ ଭଵ୍ଯମ୍| ଉତାମୃତତ୍ଵସ୍ଯେଶାନଃ| ଯଦନ୍ନେନାତିରୋହତି| ଏତାଵାନସ୍ଯ ମହିମା| ଅତୋ ଜ୍ଯାଯାଗୁଂଶ୍ଚ ପୂରୁଷଃ|| ପାଦୋସ୍ଯ ଵିଶ୍ଵା ଭୂତାନି| ତ୍ରିପାଦସ୍ଯାମୃତଂ ଦିଵି| ତ୍ରିପାଦୂର୍ଧ୍ଵ ଉଦୈତ୍ପୁରୁଷଃ| ପାଦୋସ୍ଯେହାଭଵାତ୍ପୁନଃ| ତତୋ ଵିଷ୍ଵଙ୍ ଵ୍ଯକ୍ରାମତ୍| ସାଶନାନଶନେ ଅଭି| ତସ୍ମାଦ୍ଵିରାଡଜାଯତ| ଵିରାଜୋ ଅଧି ପୂରୁଷଃ| ସ ଜାତୋ ଅତ୍ଯରିଚ୍ଯତ| ପଶ୍ଚାଦ୍ଭୂମିମଥୋ ପୁରଃ|| ଯତ୍ପୁରୁଷେଣ ହଵିଷା| ଦେଵା ଯଜ୍ଞମତନ୍ଵତ| ଵସଂତୋ ଅସ୍ଯାସୀଦାଜ୍ଯମ୍| ଗ୍ରୀଷ୍ମ ଇଧ୍ମଶ୍ଶରଦ୍ଧଵିଃ| ସପ୍ତାସ୍ଯାସନ୍ ପରିଧଯଃ| ତ୍ରିସ୍ସପ୍ତ ସମିଧଃ କୃତାଃ| ଦେଵା ଯଦ୍ଯଜ୍ଞଂ ତନ୍ଵାନାଃ| ଅବଧ୍ନନଂ ପୁରୁଷଂ ପଶୁମ୍| ତଂ ଯଜ୍ଞଂ ବର୍ହିଷି ପ୍ରୌକ୍ଷନ୍| ପୁରୁଷଂ ଜାତମଗ୍ରତଃ|| ତେନ ଦେଵା ଅଯଜଂତ| ସାଧ୍ଯା ଋଷଯଶ୍ଚଯେ| ତସ୍ମାଦ୍ଯଜ୍ଞାଥ୍ସର୍ଵହୁତଃ| ସଂଭୃତଂ ପୃଷଦାଜ୍ଯମ୍| ପଶୂଗୁଂସ୍ତାଗୁଂଶ୍ଚକ୍ରେ ଵାଯଵ୍ଯାନ୍| ଆରଣ୍ଯାନ୍ ଗ୍ରାମ୍ଯାଶ୍ଚ ଯେ| ତସ୍ମାଦ୍ଯଜ୍ଞାଥ୍ସର୍ଵହୁତଃ| ଋଚସ୍ସାମାନି ଜଜ୍ଞିରେ ତସ୍ମାତ୍| ଯଜୁସ୍ତସ୍ମାଦଜାଯତ|| ତସ୍ମାଦଶ୍ଵା ଅଜାଯଂତ| ଯେ କେ ଚୋଭଯାଦତଃ| ଗାଵୋ ହ ଜଜ୍ଞିରେ ତସ୍ମାତ୍| ତସ୍ମାଜ୍ଜାତା ଅଜାଵଯଃ| ଯତ୍ପୁରୁଷଂ ଵ୍ଯଦଧୁଃ| କତିଧା ଵ୍ଯକଲ୍ପଯନ୍| ମୁଖଂ କିମସ୍ଯ କୌ ବାହୂ| କାଵୂରୂ ପାଦାଵୁଚ୍ଯେତେ| ବ୍ରାହ୍ମଣୋସ୍ଯ ମୁଖମାସୀତ୍| ବାହୂ ରାଜନ୍ଯଃ କୃତଃ|| ଊରୁ ତଦସ୍ଯ ଯଦ୍ଵୈଶ୍ଯଃ| ପଦ୍ଭ୍ଯାଗୁଂ ଶୂଦ୍ରୋ ଅଜାଯତ| ଚଂଦ୍ରମା ମନସୋ ଜାତଃ| ଚକ୍ଷୋସ୍ସୂର୍ଯୋ ଅଜାଯତ| ମୁଖାଦିଂଦ୍ରଶ୍ଚାଗ୍ନିଶ୍ଚ| ପ୍ରାଣାଦ୍ଵାଯୁରଜାଯତ| ନାଭ୍ଯା ଆସୀଦଂତରିକ୍ଷମ୍| ଶୀର୍ଷ୍ଣୋ ଦ୍ଯୌସ୍ସମଵର୍ତତ| ପଦ୍ଭ୍ଯାଂ ଭୂମିର୍ଦିଶଶ୍ଯ୍ରୋତ୍ରାତ୍| ତଥା ଲୋକାଗୁଂ ଅକଲ୍ପଯନ୍|| ଵେଦାହମେତଂ ପୁରୁଷଂ ମହାଂତମ୍| ଆଦିତ୍ଯଵର୍ଣଂ ତମସସ୍ତୁ ପାରେ| ସର୍ଵାଣି ରୂପାଣି ଵିଚିତ୍ଯ ଧୀରଃ| ନାମାନି କୃତ୍ଵାଭିଵଦନ୍ ଯଦାସ୍ତେ| ଧାତା ପୁରସ୍ତାଦ୍ଯମୁଦାଜହାର| ଶକ୍ରଃ ପ୍ରଵିଦ୍ଵାନ୍ ପ୍ରଦିଶଶ୍ଚତସ୍ରଃ|   ତମେଵଂ ଵିଦ୍ଵାନମୃତ ଇହ ଭଵତି| ନାନ୍ଯଃ ପଂଥା ଅଯନାଯ ଵିଦ୍ଯତେ| ଯଜ୍ଜେନ ଯଜ୍ଞମଯଜଂତ ଦେଵାଃ| ତାନି ଧର୍ମାଣି ପ୍ରଥମାନ୍ଯାସନ୍| ତେ ହ ନାକଂ ମହିମାନସ୍ସଚଂତେ| ଯତ୍ର ପୂର୍ଵେ ସାଧ୍ଯାସ୍ସଂତି ଦେଵାଃ|| ଅଦ୍ଭ୍ଯସ୍ସଂଭୂତଃ ପୃଥିଵ୍ଯୈ ରସାଚ୍ଚ| ଵିଶ୍ଵକର୍ମଣସ୍ସମଵର୍ତତାଧି| ତସ୍ଯ ତ୍ଵଷ୍ଟା ଵିଦଧଦ୍ରୂପମେତି| ତତ୍ପୁରୁଷସ୍ଯ ଵିଶ୍ଵମାଜାନମଗ୍ରେ| ଵେଦାହମେତଂ ପୁରୁଷଂ ମହାଂତମ୍| ଆଦିତ୍ଯଵର୍ଣଂ ତମସଃ ପରସ୍ତାତ୍| ତମେଵଂ ଵିଦ୍ଵାନମୃତ ଇହ ଭଵତି| ନାନ୍ଯଃ ପଂଥା ଵିଦ୍ଯତେଯନାଯ| ପ୍ରଜାପତିଶ୍ଚରତି ଗର୍ଭେ ଅଂତଃ| ଅଜାଯମାନୋ ବହୁଧା ଵିଜାଯତେ| ତସ୍ଯ ଧୀରାଃ ପରିଜାନଂତି ଯୋନିମ୍| ମରୀଚୀନାଂ ପଦମିଚ୍ଛଂତି ଵେଧସଃ| ଯୋ ଦେଵେଭ୍ଯ ଆତପତି| ଯୋ ଦେଵାନାଂ ପୁରୋହିତଃ| ପୂର୍ଵୋ ଯୋ ଦେଵେଭ୍ଯୋ ଜାତଃ| ନମୋ ରୁଚାଯ ବ୍ରାହ୍ମଯେ| ରୁଚଂ ବ୍ରାହ୍ମଂ ଜନଯଂତଃ| ଦେଵା ଅଗ୍ରେ ତଦବ୍ରୁଵନ୍| ଯସ୍ତ୍ଵୈଵଂ ବ୍ରାହ୍ମଣୋ ଵିଦ୍ଯାତ୍| ତସ୍ଯ ଦେଵା ଅସନ୍ଵଶେ|| ହ୍ରୀଶ୍ଚତେ ଲକ୍ଷୀଶ୍ଚପତ୍ନ୍ଯୌ| ଅହୋରାତ୍ରେ ପାର୍ଶ୍ଵେ| ନକ୍ଷତ୍ରାଣି ରୂପମ୍| ଅଶ୍ଵିନୌ ଵ୍ଯାତ୍ତମ୍| ଇଷ୍ଟଂ ମନିଷାଣ| ଅମୁଂ ମନିଷାଣ| ସର୍ଵଂ ମନିଷାଣ|| ଓଂ ତଚ୍ଛଂଯୋ ରାଵୃଣୀମହେ| ଗାତୁଂ ଯଜ୍ଞାଯ| ଗାତୁଂ ଯଜ୍ଞପତଯେ| ଦୈଵୀସ୍ସ୍ଵସ୍ତିରସ୍ତୁନଃ| ସ୍ଵସ୍ତିର୍ମାନୁଷେଭ୍ଯଃ| ଊର୍ଧ୍ଵଂ ଜିଗାତୁ ଭେଷଜଂ| ଶଂ ନ୍ନୋ ଅସ୍ତୁ ଦ୍ଵିପଦେ| ଶଂ ଚତୁଷ୍ପଦେ| ଓଂ ଶାଂତିଃ ଶାଂତିଃ ଶାଂତିଃ||

|| puruṣa sūktaṃ ||
oṃ tacchaṃyo rāvṛṇīmahe| gātuṃ yaj˝āya| gātuṃ yaj˝apataye| daivīssvastirastunaḥ| svastirmānuṣebhyaḥ| ūrdhvaṃ jigātu bheṣajaṃ| śaṃ nno astu dvipade| śaṃ catuṣpade| oṃ śāṃtiḥ śāṃtiḥ śāṃtiḥ|| sahasraśīrṣā puruṣaḥ| sahasrākṣa sahasrapāt| sa bhūmiṃ viśvato vṛtvā| atyasiṣṭhaddaśāṃgulam| puruṣa evedaguṃ sarvam| yadbhūtaṃ yacca bhavyam| utāmṛtatvasyeśānaḥ| yadannenātirohati| etāvānasya mahimā| ato jyāyāguṃśca pūruṣaḥ|| pādosya viśvā bhūtāni| tripādasyāmṛtaṃ divi| tripādūrdhva udaitpuruṣaḥ| pādosyehābhavātpunaḥ| tato viṣvaṅ vyakrāmat| sāśanānaśane abhi| tasmādvirāḍajāyata| virājo adhi pūruṣaḥ| sa jāto atyaricyata| paścādbhūmimatho puraḥ|| yatpuruṣeṇa haviṣā| devā yaj˝amatanvata| vasaṃto asyāsīdājyam| grīṣma idhmaśśaraddhaviḥ| saptāsyāsan paridhayaḥ| trissapta samidhaḥ kṛtāḥ| devā yadyaj˝aṃ tanvānāḥ| abadhnanaṃ puruṣaṃ paśum| taṃ yaj˝aṃ barhiṣi praukṣan| puruṣaṃ jātamagrataḥ|| tena devā ayajaṃta| sādhyā ṛṣayaścaye| tasmādyaj˝āthsarvahutaḥ| saṃbhṛtaṃ pṛṣadājyam| paśūguṃstāguṃścakre vāyavyān| āraṇyān grāmyāśca ye| tasmādyaj˝āthsarvahutaḥ| ṛcassāmāni jaj˝ire tasmāt| yajustasmādajāyata|| tasmādaśvā ajāyaṃta| ye ke cobhayādataḥ| gāvo ha jaj˝ire tasmāt| tasmājjātā ajāvayaḥ| yatpuruṣaṃ vyadadhuḥ| katidhā vyakalpayan| mukhaṃ kimasya kau bāhū| kāvūrū pādāvucyete| brāhmaṇosya mukhamāsīt| bāhū rājanyaḥ kṛtaḥ|| ūru tadasya yadvaiśyaḥ| padbhyāguṃ śūdro ajāyata| caṃdramā manaso jātaḥ| cakṣossūryo ajāyata| mukhādiṃdraścāgniśca| prāṇādvāyurajāyata| nābhyā āsīdaṃtarikṣam| śīrṣṇo dyaussamavartata| padbhyāṃ bhūmirdiśaśyrotrāt| tathā lokāguṃ akalpayan|| vedāhametaṃ puruṣaṃ mahāṃtam| ādityavarṇaṃ tamasastu pāre| sarvāṇi rūpāṇi vicitya dhīraḥ| nāmāni kṛtvābhivadan yadāste| dhātā purastādyamudājahāra| śakraḥ pravidvān pradiśaścatasraḥ|  tamevaṃ vidvānamṛta iha bhavati| nānyaḥ paṃthā ayanāya vidyate| yajjena yaj˝amayajaṃta devāḥ| tāni dharmāṇi prathamānyāsan| te ha nākaṃ mahimānassacaṃte| yatra pūrve sādhyāssaṃti devāḥ|| adbhyassaṃbhūtaḥ pṛthivyai rasācca| viśvakarmaṇassamavartatādhi| tasya tvaṣṭā vidadhadrūpameti| tatpuruṣasya viśvamājānamagre| vedāhametaṃ puruṣaṃ mahāṃtam| ādityavarṇaṃ tamasaḥ parastāt| tamevaṃ vidvānamṛta iha bhavati| nānyaḥ paṃthā vidyateyanāya| prajāpatiścarati garbhe aṃtaḥ| ajāyamāno bahudhā vijāyate| tasya dhīrāḥ parijānaṃti yonim| marīcīnāṃ padamicchaṃti vedhasaḥ| yo devebhya ātapati| yo devānāṃ purohitaḥ| pūrvo yo devebhyo jātaḥ| namo rucāya brāhmaye| rucaṃ brāhmaṃ janayaṃtaḥ| devā agre tadabruvan| yastvaivaṃ brāhmaṇo vidyāt| tasya devā asanvaśe|| hrīścate lakṣīścapatnyau| ahorātre pārśve| nakṣatrāṇi rūpam| aśvinau vyāttam| iṣṭaṃ maniṣāṇa| amuṃ maniṣāṇa| sarvaṃ maniṣāṇa|| oṃ tacchaṃyo rāvṛṇīmahe| gātuṃ yaj˝āya| gātuṃ yaj˝apataye| daivīssvastirastunaḥ| svastirmānuṣebhyaḥ| ūrdhvaṃ jigātu bheṣajaṃ| śaṃ nno astu dvipade| śaṃ catuṣpade| oṃ śāṃtiḥ śāṃtiḥ śāṃtiḥ|| 

Hevalambi nama samvatsara Ugadi

Shani in Vrischika

Shani in Dhanus

Navagrahas - Overture
Guru in Kanya Graha sankalpa

Who am I? - Makara or Bakara?

Mantras for Ravi
Mesha Personality Mantras for Chandra
Vrishabha Personality Mantras for Kuja
Mithuna Personality Mantras for Budha
Kataka Personality Mantras for Guru
Simha Personality Mantras for Shukra
Kanya Personality Mantras for Shani
Tula Personality Mantras for Rahu
Vrischika Personality Mantras for Ketu
Dhanus Personality

Rigvedeeya Sandhya

Makara Personality Devata Mantras
Kumbha Personality General mantras
Meena Personality Classical texts
Why do people believe in astrology? Meditation
Can death be predicted? Diabetes Management
Specialty  of  Indian  astrology Pranayama
Is astrology a science? Yoga Gallery
Mundane astrology What are the skeptics up to?
Does an astrologer know his own fate? Twins & validity of astrology
Why the chart is made for the birth time? Matching of horoscopes
Ever increasing scientific temper Transit from moon sign and vedha
Social relevance of astrologers Astrology, numerology, palmistry & tarot
Prophecies in scriptures & practice of astrology Was nobody born on that day?
Some more planets in outer orbit Pralaya - Dooms Day
Inaccuracies in panchanga Placement holds the key
Combustion & its implications What to look for in a gem stone?
What is the time of birth? Shanti kriyas for planets
History of astrology Reincarnation & salvation
Yantra (talisman) - does it work? Idolatry 
Purusha suktam Science, philosophy & arts in ancient India
Freedom of expression Holy see did not see!
Vakchaturya, vamachara or intuition Morality, courts, men & media
Shraddhanjali Republic  Day
Christmas Laughing Buddha
Ganesh Chaturthi Deepavali
Eid ul-fitr Ratha Yatra
Planets in scriptures More mantras
Remedial measures Worship of planets
Shivarathri Sri Ramakrishna  Jayanti

 Qualitative Predicitons & Potential Remedies 

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